To what extent can it be said that your chosen documentary is shaped by the filmmaker’s approach? Refer to at least one filmmaker’s theory you have studied.
Essay Plan-
- Introduction – It could be argued that every film is a documentary – Wish fulfilment – Social representation
- Introduction – Bill Nichols suggested six “modes” or categories- Even within these categories, some filmmakers have very clear ideas about what a documentary should be.
- First bit- Who is Kim Longinotto? – What is Kim Longinotto’s “theory”? What has she said about documentary filmmaking – What makes a Kim Longinotto film different from those of other documentary filmmakers?
- Second bit – How, specifically, can an audience observe Kim Longinotto’s distinctive style in Sisters In Law? – Describe specific examples and refer to participants by name or title. – Discuss the effect of various filmmaking techniques on the audience.
- Conclusion – Knowledge of a filmmaker’s “theory” does help audience understanding! – Explain how Sisters In Law would be a very different film if made by one of the other listed documentary filmmakers.
Essay-
Documentary is a very broad genre. The distinction between the ‘two types’ of documentary filmmaking is ‘wish fulfilment’ and ‘social representation’. ‘Wish fulfilment’ is what he has labelled fictional films; ‘social representation’ is what he has labelled traditional documentaries. Nichols wanted to overturn the notion that only fiction films tell stories. It is a thought that documentaries are not as exciting or dramatic as narrative films, but is incorrect. They are generally less predictable as they draw their subject from real life.
Documentary film theorist Bill Nichols stated that “All films are documentaries”. He pushed the idea that the distinction between fictional films and documentary film is arbitrary, that “even the most fantastical fiction film provides information about the culture that produces it, as well as representing the actors and any physical location used.” Bill Nichols separates documentaries into six modes; expository, observational, participatory, performative, poetic and reflexive. Even within these categories, some filmmakers have very clear ideas about what a documentary should be; however, they generally fall under at least one of these modes.
Kim Longinotto is a British documentary filmmaker and has produced other films, such as Rough Aunties (2008) and The Day I Will Never Forget (2002). Her films feature the oppression and discrimination of women and girls in a patriarchal environment who seek power or get justice. Longinotto is known for her extremely objective and observational style of documentary filmmaking. She never shows herself in her films, or shows herself interacting with the subjects of the film. Her documentaries fit into the observational mode of documentary filmmaking, as she doesn’t interfere with the events seen on screen, she merely acts as a neutral observer.
Her ideal of documentary filmmaking is very different to other documentary filmmakers; for example, Michael Moore creates very performative documentaries, in which he acts as a narrator, and almost a main character or ‘protagonist’. Whereas, Longinotto maintains an invisible presence in her films. Longinotto believes it is unnatural for a documentary filmmaker to appear in the feature; as a documentary filmmaker, Longinotto believes it is immoral to ask people to do something again as it would feel artificial. She only captures the peoples’ stories without any interference, resulting in a very raw and very real style. This completely opposes other documentary filmmakers’ views on how to make a documentary film; such as Peter Watkin’s The War Game (1965), in which entire events are created.
Longinotto’s directorial style can be seen in her 2005 film, Sisters in Law. The rape trial, the first court case in Sisters in Law, uses a multi-camera set up to document the event. The scene covers both court president Beatrice Ntuba and Jeff Takka in parallel to show the conviction. A handheld shot is used to show Ntuba reading the charge, while simultaneously using two handheld reaction shots of Takka. Longinotto doesn’t interfere or even speak to any of the subjects of the film, she just records what is happening as if she were not there. Longinotto even goes as far as practically removing herself from the situation; she shoots everything on a long lens from the opposite side of the room, so the subjects can act as naturally as possible. This creates an experience for the audience that is not apparent in other documentaries like Michael Moore’s or Peter Watkin’s work. She does not narrate the trial and distract the viewer, she forces all of the viewers’ attention to be on the trial.
Towards the end of the film, when Manka, who has been abused by her guardian, is now with her uncle Eric. It looks as if the scene is covered with two cameras, both of which are handheld tracking the people throughout the location. The movement is erratic and quick as everyone is moving, and different things are occurring, but feels natural, not distracting. Instead of layering emotional music and clever editing techniques, Longinotto just lets the moment play out in silence. She allows the audience to just watch the moment as it is; which perhaps evokes an even more emotional response from the viewer as it is a true emotion we are feeling, not something that we have been manipulated into feeling.
The knowledge of a filmmaker’s ‘theory’ is beneficial to the viewer of the film. As it allows the viewer to distinguish Longinotto’s more natural documentary auteurship compared to Moore’s more constructed ideal. Had Sisters In Law been made by Moore or Watkins, it would have featured interviews and narration; and in just Moore’s case, it would have most likely featured interference from him. Longinotto’s presence is so invisible, yet so prominent, to the creation and interpretation of the film.